Even 5 years ago, we considered many things absurd, impossible, insane, but a good part of them have now - unfortunately - become part of our increasingly sick world. Deviance is not only to be accepted, but also to be celebrated. Lorettas officially exist in the EU, with the exception of the more normal countries, which means that men also have the right to give birth. Completely insane idiots dictate according to the interests of a dwarf minority and would bite the throats of those who do not accept this.

We could say that in their great eulogy they chose the declining Roman Empire as an example in "core Europe", so if they like to rush to their ruin, let them do it. But they also want to interfere with those who do not ask for it. Aggressively, like dictators. They would turn the world on its head - from its feet - and according to the signs, they are doing quite well in this. Even better than that. Because even some representatives of the church have turned away from themselves and are willing to deny the teachings of their religion, to submit to the creators of the ideal, but pre-written script, like a narrow-minded, cowardly coyote. Unfortunately, instead of the rubber room, some of them destroy Christianity in bishoprics. You can read about such a committee on vasarnap.hu.

The Office of the Vicar General of the Diocese of Hildesheim has established a special department to ensure gender equality. The case department recently compiled a 17-page guidebook on gender-sensitive speech, which was then distributed to parishes and episcopal institutions.

In the introduction to the donkey driver, the authors refer to "scientific research of the last 30 years", according to the results of which, as a result of the general use of the male gender, no one thinks of women. In the diocese, therefore, in the future, ladies should not only be "understood in the concepts, but should also be specifically named."

On the following pages, the donkey guide presents a total of 19 examples, with the help of which, and of course with some practice and the right awareness, we can speak in such a way that everyone feels addressed and no one is excluded. With the help of double designations, we can address both women and men directly, if, for example, we use the address "teachers and female teachers" instead of just "teachers". Among the suggestions, grammatical transformations (nominal adjectival participles) cannot be missing, so instead of the German noun "leader" (Leiter) the word "leader" (Leitende) should be used. According to another interesting proposal, we should not name the person himself, but the office he represents, so the name of the person should not be "president", but "presidency". According to the proposals of the bishop's office, we should alternately use the names corresponding to each gender in the list, so as not to violate the rules of gender-sensitive speech. To this sentence, it is added in bold that "with this way of speaking, we can consciously promote the spread of gender stereotypes."

According to the point of view of the vice chancellor's office, since the masculine and feminine forms of the words prove to be too few due to the daily increasing number of social genders, we must add the gender star to the words or place the gender colon in the middle of the words ( teacher *, teacher: woman), "so that no one shuts you out", says the donkey guide in a somewhat dry, old-fashioned style.

The language of the Holy Mass must also be adapted to the gender-sensitive way of speaking. "Lord, father, king, judge, ruler - mother, comforter, power of the Holy Spirit, love - Which image of God helps us in our faith and speaks to us?" - can be read in the guide. Reading further, we get the feeling that they want to avoid the word "Lord" on purpose, for example, instead of the word "Lord" they suggest "You, our God", and "God our Father" is "Good God, who are our Father and Mother". advanced to a linguistic invention . The "merciful Lord" also falls outside the scope of gender-sensitive speech. According to the proposal, we should instead address God directly with the words "Thou, God, who art merciful." Similar to the above, "Lord Jesus Christ" does not meet the new requirements either, so the term "Christ our brother" must be used in the diocese.

The bishopric also wants to be "gender-sensitive" when choosing the illustrations. The relations of subordination and superiority cannot appear in the pictures, and "there can be no difference in facial play or facial expressions." In the donkey driver, we draw our attention to the fact that the facial expressions of the men in the illustrations can be friendly or reflect their emotions, while the women can also look with a serious face. In the Donkey Driver, we are specifically reminded that "stereotypes should be avoided." Women should not always be portrayed only with children or in the role of the audience, or "men only in an explanatory position". When selecting images, care must also be taken that "men are not depicted more often than other persons" and that the images "must show the diversity of people."

In vain, well, GOD's zoo is big! (Editor's note.)

Translated by József Frick
Source: kath.net

(Cover image: Hildesheim Cathedral. Source: Wikipedia)