The Peace Marches are a mystical experience for me, I participated in all of them together with my wife. At this time, a person experiences the goodness of God and people in his heart. These are usually personal experiences that strengthen faith only rarely, as a result of special life situations, but they are easily formed in such communities, as was the case at the Peace Marches or at the Eucharistic Congress. Here to feel the flow of love. Man gets closer to the truth, to the living God, and thus also to his national identity.
It is often pointed out to me that I perceive everything spiritually, but for me, being together gives me strength and courage to stand up. Because there is a spiritual battle going on. We must strengthen each other, as Jesus' helper against the evil that dominates the world. But the Peace March also has a political message: it is also about the rejection of the direction that, by ignoring the primacy of the family and the nation, causes the nation to be assimilated. That's why we have to be many and be together.
We Hungarians want to be helpers to those peoples and cultures that are in a more vulnerable situation than us, but not in such a way that we give up our own Christian and national identity. Our hope and at the same time the main message of every Peace March for me is that people can be kept in fear, their bodies can be killed with terrorist attacks, but Jesus of Nazareth who lives in us cannot be destroyed, because he has risen.
During the first Peace March, Viktor Orbán gave a very firm speech in Strasbourg about how we Hungarians stand up for our Christianity. I think he was able to represent this with such force because this movement showed how many people were behind him. We prove this time and time again to this day.
If we become like ourselves, if we lose our Hungarian identity, then we will really perish and the nation may really disappear. But the last thousand years show that we are not by chance the country of Virgin In some ways, we are still in this European blight. But even if we fall into the abyss, we will fall into the apron of the Virgin.
We are now practicing the greatest test of Christianity: loving the enemy. This means that I can and should judge someone's actions, but as a person I should give them the opportunity to be judged by God, not me. If I see him writhing wounded, I will take care of him, heal him, just as the Good Samaritan did. This is how we should feel during our spiritual battles, and then the Good Lord will help us.
Source: demokrata.hu Image: Tamás Thaler
