Below we have collected some useful advice on how to meet the normative expectations of the modern age when you need to express your feelings about marauders.

First of all, it doesn't hurt to know exactly where you are in the world. But really exactly, this time you can't confuse Budapest with Bucharest!

If you live in Minneapolis, Chicago, or any other large American city led by Democrats, you must respect the activities of the marauders, and if you have the opportunity, you must bow to them.

If black guys just rob a grocery store or gas station in front of your eyes, nod and be understanding: they are victims of systemic racism. In this case, it is enough to spit out the white owner.

If you or a random passerby are being robbed, get down on your knees. Bow your head, deeply. If you don't lean deep enough, you won't be convincing enough - humble yourself , they don't know what an oxymoron grows on anyway .

If you witness the robbery of a Nike or Sony store, in addition to falling on your knees, kiss the boots of the perpetrators. But only if they are black. Not the boots, the perpetrators. If they are white - members of Antifa or other far-left anarchist organizations - a kiss is enough.

If the perpetrators are not black and not anarchists, you can take into account the outdated legal environment, what's more, you can demand the cooperation of the police - you will be screwed, but in this case they will forgive you.

If you spend your days as a politician, a famous athlete, or just an ordinary celebrity, get down on your knees every time you're close to the camera and do penance while driving, because you were born a privileged white person. Believe me, sooner or later George Floyd will smile at you from down there, from the golden coffin.

Photo: MTI/Michael Reynolds

But let's see how you act correctly if you are not in the United States, but in one of its colonies!

In Ukraine, for example, you don't have to respect the activities of the looters (neither those of Russian friends nor ethnic minorities), and if you get the chance, you don't have to bow down to them. The West, bursting with nationalism, is guaranteed to support your nationalism and strengthen it. Because yours is special, unique and unrepeatable.

If you think that someone is a looter, which is a particularly inescapable character flaw in times of war (the exception is the Ukrainian oligarchs who squander wealth that is priceless to the average person), grab that person, pull down their pants, and fasten them to a tree with a rope. A power pole will do, too.

After that, cane or stick him, spit on him, hit him in the stomach. You can also abuse other parts of his body, the more he moans, the more correct you are.

If you follow all instructions and humiliate any member of the above groups with a democratic lynching, you can feel the praise of Charles Michel, the president of the European Council , even if you do not live in Kiev, "in the heart of free and democratic Europe" , but in another Ukrainian city. For now. I mean Ukrainian for now.

Seriously

On social media, we can see more and more humiliating, cruel pictures and videos of self-judgments that are biting in Ukraine. In the videos, the suffering subjects are tightly tied to lampposts or trees with adhesive tape or foil. The luckier ones get away with just that and a few spits, but the majority of them are brutally beaten by the enraged crowd with belts, tree branches, practically any object they can get their hands on.

Yes, that's what we call lynching.

In certain respects, even in feudal society, law enforcement was a monopoly of the rulers ; at best, deviations from this were treated more tolerantly than today. Nowadays, the monopoly of violence belongs to the state everywhere, with the exception of the remaining tribal societies. However, if the state's law enforcement function weakens, "alternative solutions" inevitably emerge. Ukraine's law enforcement agencies and the judiciary in general have not had a spotless reputation, but even because of two months of war, we cannot pretend that the corruption that pervades the entire system does not exist. If we add to all of this the level at which the war ties up the manpower that can be used in law enforcement, and how much additional tasks it provides the remaining capacity, we can see that the system has indeed cracked in its cracks.

This is one of the reasons why the articles published in the Hungarian press that relativize or simply turn their heads away from the lynchings of Ukrainian everyday life - war here or there - are noteworthy. Válasz Online's drippy, incoherent, irritatingly stupid propaganda article entitled We were there at the handing out of the Buca victims - on-the-spot report on Putin's war crimes In the third chapter of the article, he dedicates a single paragraph to the lynching that is customary in everyday life:

"A few kilometers away, in the city center, we will hear an inarticulate howl. For a bound man. If there is a bottom to existence, it is to the looters of war. The man was literally foiled against a tree, his pants were pulled off his seat, and the words marauder were written on his back in Russian, with two spelling mistakes. Kolja imposed temporary punishment on the thief caught in the act until the police arrived. The man who lives in the nearby Khrushchevka (a Khrushchev-era, typically five-story apartment building - ed.) has bloody hands from the fight. And he's drunk. He cheerfully leads you up to his apartment, which was damaged by a rocket hit by a neighbor. "Irpiny is my city," he shouts outside the door. The stench is obscene at Kolja, there is no water, electricity or gas, some kind of stew is scalding in a pan on the kitchen stove, and on the closed balcony, so typical of the housing architecture of the former Soviet areas, we are stumbling among shards of glass. He is nostalgic for his loved ones. We will listen with respect, but we would really like to go."

The emotional discharges "If there is a bottom to existence, it belongs to the war looters" and "Kolja imposed the temporary judgment of God" are particularly noteworthy. What can I say? The author's heart and soul is in it.

Fortunately, who values ​​what the bottom line of existence is different, for me in particular the murder of Gabriel Fernandez, its method and circumstances mean all of this - or to give a Hungarian example, that of Bencé Szita and Lajos Szögi - and not a bun, phone or a case of some loose change. But we are not the same.

The Boy Who Was Led by Death by the Hand, I remembered the little boy who left this world on May 23, 2013, at the age of eight. The day before, ambulances transported him to the emergency department of Palmdale in Los Angeles County, where they fought for his life for a long time, then he was transferred to a children's clinic, fell into a coma, and was finally taken off the machines after being declared brain dead. According to those present, there was no part of his body that did not bear extreme injuries, confusing even those who worked on the case with decades of professional experience.

The temporary judgment of God on the part of the drunkard Kolja - who, in terms of his arrangement, is still a man - is simply incomprehensible, especially when compared to the prologue, in which the author states:

"The Lord kills and revives, takes him to the grave and brings him back," reads the lesson from the first book of Samuel in the Great Church in Debrecen on Easter Sunday morning. I am a confirmed Reformed, but I haven't been to church for years. Until now. I felt: between Kiev and Budapest, you need to stop somewhere for a few days to ease the tension that surrounded you because of what you have seen in the past few days. At least calm down - I won't forget what I saw anyway."

Finally, here are some photos and videos of the victims of the war and the victims of the lynchings of the Ukrainians - this should not be forgotten either.

Source: Yandex

Featured image: ma7.sk