Brother Csaba in the heavenly network

Let's notice that when the others are organized around a person with positive radiation, that positive energy does not come from him as a person, no matter how much we imagine it that way. God's presence is there even when we are less willing to accept it.

I recently reread Zsuzsa Boda's volume of interviews, which was made with Péter Csermely. Prof. Dr. Péter Csermely is a biochemist and academician who primarily deals with network research. The title of the book: In the Heavenly Network. The strong "points" of weak networks are responsible for many, many creatures, as is Csaba Böjte. However, Satan is present everywhere and tempts everyone.

The internationally renowned professor, who has been awarded countless prizes, received the divine calling at the age of 57. He humbly complied. He returned to school and from 2019 became a student at the University of Evangelical Theology. Today he is an ordained minister in Angelföld. He writes about the Holy Spirit:

"Let's notice that when the others are organized around a person with positive radiation, that positive energy does not come from him as a person, no matter how much we imagine it that way. God's presence is there even when we are less willing to accept it. In other words, we try to orient ourselves towards those who love God in such a group."

Speaking about the outpouring of the Holy Spirit, the late Father László László Lipp, the cool priest, who even had an airline called Airchurch, of course it was only a slightly serviced Antonov 2 plane called Annuska, but it was designed and built from scratch, on a garbage heap, by the St. The Church of Angels, which has been proclaiming the glory of the Lord to everyone who enters the capital through the western gate. He said: - I don't do what I do by my own power, but by the power of God. And his power is limitless, as is my faith.

All of these came to mind in connection with the attack on Father Csaba Böjte. Brother Csaba is also an important "node" in a heavenly network. He does not perform his tasks with his own strength either, but with the help of God. Without faith, how could he raise thousands of orphaned children, give them a profession, faith, and dignity. To draw them into the circle of Jesus' love. Because wherever Jesus is, how do we get to know him: according to the Gospel, we could get to know him at any time, if we did not rush past those of our fellow humans who are in need of help. Like Tolstoy Panov's father, who is waiting for Jesus at Christmas because he promised him that he would visit him. But all day long, only unfortunate people turn up in his shoemaker's workshop, whom he helps, while he waits more and more impatiently for the Lord. In the evening, Jesus tells the disappointed father Panov that he helped him, since he was all the poor people.

Brother Csaba is slandered in vain, he not only carries out missions, but also solves specific life situations. Many people accuse her of needing so many children in order to receive more and more support from the Hungarian government. This is also two things: who needs the support? To the priest who buys islands in the Bahamas? Not for the little ones to raise?

Another thing is that there are certainly many large families who, although they love a child, cannot afford to raise it financially. These children - I know one too - live like they live in a dormitory in Déva or in some Lenten institute. They go home on weekends, and often even bring food to the others. What do the Pharisees who are disgusted with God and mock Jesus know, how much trouble there is, how many tasks there are and how personalized they are in such a situation.

The material universe is nothing compared to the power of God. You can blow it and ignite it at any time. But of course, one should not imagine that the world is independent of it. His presence permeates everything, every creature's pain is also His pain. And of course, all beings are nourished by heavenly joy, without which they would immediately cease to exist. And God wants his creatures to share in his joy, so he gave his son to free us from sin and raise us to eternal life.

Let's think about prayer. When we start to pray, we usually only pray for our loved ones or for ourselves, entering the divine dimensions. Of course, we can mention everyone in general, we can include them in the devotion, but we are not able to do this for each and every person. Jesus was able to pray for everyone at the same time, personally, because he knew everything and everyone personally. In the words of Péter Csermely, we are strong as members of "weak networks", but the strength is not ours, but His.

The strong "points" of weak networks ( here: community, network of people with distant, non-relative relationships-ed. ) are responsible for many, many creatures, as is Csaba Böjte. However, Satan is present everywhere and tempts everyone. If there is no other way, traitors and he appears in the form of Judases, or tax collectors, political profiteers set traps that are not easy to avoid.

Annas and Caiaphas also set a trap for Jesus when they asked him at the interrogation, are you the king of the Jews? The Lord answered: "you say!" This was enough to hand them over to Pilate for blasphemy, because of course they were not brave enough to destroy God. The Roman governor washed his hands, but gave the Lord to suffer, who forgave everyone on the cross.

The fact that one of the employees of a religious, God-following children's institution is possessed by the devil is sad and outrageous. (Nevertheless, it happens in how many "normal" families, in educational institutions, with foster parents! Of course, this is very wrong!) You don't have to hate him, but his crime! It is natural for the father to pray for the souls of those who have already "earned" their earthly punishment in a prayer circle. This does not mean that he encourages others to do the same, or that he maintains Satan's network, which many have accused him of. If someone suffers innocently online, they especially deserve prayers.

Much more dangerous is the idea from György Gábor, in which he compares Böjte to the root of a sick tree, who, according to him, is "a net disgusting monster". Using the saying of St. John the Baptist, he addresses his fellow citizens like this : "cut out the rotten trees that do not bear fruit." But all in one go! There are so many of them that you will see that there will be plenty of firewood for the winter!"

Well, the liberal philosopher managed to carve this "revolutionary thought" out of the Bible, which would also be the praise of any totalitarian dictatorship ideologist in this context. Congratulation!

No problem! We will pray for him!

Image source: Képmás Magazine